From Family History

The following account is taken from a chapter of the book Ancestors and Descendants of Andrew Lee and Clarinda Knapp Allen compiled by Gerald Ralph Fuller. In the words of an editor of that book, the “purpose in presenting these stories is to help strengthen family ties and faith in God. The love and sacrifice shown by these people help strengthen our testimonies of the truthfulness of the Church of Jesus Christ of Latter-day Saints.” It is a witness to the gathering of the Saints in both a spiritual and temporal sense.

"Andrew Lee Allen acquired one hundred and sixty acres of land in Cattaraugus County, New York, where he made himself a very nice home. He planned to settle down for life and he soon owned a large grove of sugar maple trees besides his prosperous farm. He married Clarinda Knapp in December 1824. She was a refined, educated woman who was highly skilled in the arts of fine painting, sewing, tailoring, ladies’ leg horn hat designing, and homemaking. Her gentle upbringing had a great influence on the lives of those about her. She was a woman of true faith and was a Bible scholar. They had seven children, namely: Elijah, Lydia, Saphronia, Andrew, James, Sidney and myself, Charles, the second son.
"Andrew and Clarinda had not joined any religious society but were honest and upright with all men, waiting for something to come along that would give them better satisfaction than the religions of the day.
"In September 1833 there were two Latter-day Saint Elders who came through that part of the country and held meetings. Andrew Lee Allen was not at home at the time and did not hear them preach, but his wife, friends and neighbors did, and they were much impressed. When my Father came home Mother told him of the Elders and the Gospel that they preached and he became very anxious to hear them. He learned that they would preach at a place eighty miles from there and he concluded he would go hear them. This he did and he listened to the Gospel of Jesus Christ for the first time. He was much pleased and satisfied that it was true and he was baptized 3 September 1833 by Ezra Landing before he returned home. He received a testimony that never left him.
"He went home and began to arrange his business according to the spirit of gathering which he had. He sold his beautiful home for a low price and moved to Kirtland, Ohio. Here he met the Prophet Joseph Smith and the Saints and rejoiced with them. It was here that their daughter, Susan, was born 31 December, 1837.
"My father bought considerable real estate and paid a good price for it, but the price of land soon went down and he did not receive anything for it. He left and started West for Missouri. Because of sickness and the want of means, he stopped on the Illinois River at Bardstown and stayed through the winter. My father cut cordwood all winter and my brother Elijah hauled it. In this way we were sustained. We then moved back East to Virginia, Cass Co., Illinois, where we rented a farm from Mr. Levi Springer, who was a Methodist preacher. He treated us very kindly. There another son was born, 1 April, 1842. He was given the name of Levi, after the name of the good preacher. After farming there one year we moved about twenty-five miles farther East and rented a farm from a man by the name of Alfred Dutch, who lived on the road that led to Springfield. Mr. Dutch was very kind to our people. While we were living there, the Prophet Joseph was taken to Springfield to be tried on a false charge. The Prophet Joseph and his company stayed overnight on the 29th December 1842 with Captain Dutch.
"After living there one year, we moved back to Mr. Springer’s again and lived there one year longer. Then we moved west again toward Nauvoo and stopped with Mr. Roberts, ten miles east of Carthage, where the Prophet and Patriarch were murdered. We became acquainted with Miner T. Deming who afterwards became the High Sheriff of Hancock Co. He was very friendly to our people.
"Water became low in the streams while we were there which retarded the grist mill in grinding flour, so my brother, Elijah, and I were sent into Nauvoo to get our grist ground at the steam mill and it was there I saw the Prophet Joseph for the first and the last time. As we stayed in Nauvoo a few days we were looking around town and went near where the Prophet Joseph lived. He had a brick barn nearly finished and men were hauling hay into it. There was a gully or ravine washed out by the rain water running down by the side of the road next to the barn where the wagons had to cross with their loads of hay. The Prophet came along. I was standing nearby and heard what he said. He spoke to one of the boys and said, 'I think this ditch or gully ought to be filled up so the wagons could cross better,' In reply the brother said, 'I think, Brother Joseph, that it would be better to put a culvert or bridge in there so when it rains, the water will run under the bridge and will not wash it out again.' 'Yes, yes,' said the Prophet, 'That is better. Even though you can outwit me I can throw you down.' This made an impression on my mind that I have never forgotten.
"In the fall of the 1844 we moved toward Nauvoo, and stopped on Camp Creek, fourteen miles north and east of Nauvoo. Miner R. Deming had been elected sheriff and had moved up to Carthage, where he lived in the lower room of the stone jail. As we were moving up to Camp Creek, we passed through Carthage and were welcomed by Mr. Deming to stay overnight. We made several trips and stopped with him each time. My older brother Elijah and I were allowed to go through any part of the jail that was not occupied. We went into the room where the Prophet and Patriarch were when they were so cruelly shot and murdered outright without any cause. We looked at the blood stained floor and the ball hole through the door. The ceiling was knock- off in many places. It made us feel very sorrowful.
"We moved up to Camp Creek and rented a farm from Mr. Hibbert, where we farmed one year and raised a good crop of corn. We could not get anything for it there, but by hauling it to Nauvoo, fifteen miles away we could get ten cents a bushel for it. As I was the oldest boy at home, I started to haul corn to Nauvoo with two yoke of three year old steers. I hauled nearly all winter. My older brother, Elijah, had gone away from home to look for work. He started west and traveled a number of days, crossed the Mississippi River and traveled through the country for sometime and failed to get work. On his re turn he came to Nauvoo and called at President Brigham Young’s home and asked for counsel. Brother Young told him that he could stop with him and go to work, which he did, and lived with him until the Church moved West. He drove a team for President Young through to Winter Quarters on the Missouri River where he enlisted in the Mormon Battalion and went through to California. He served one year in the Government service, and was discharged at Los Angeles on 16 July 1847.
"When I was hauling corn to Nauvoo I stayed at President Young’s where Elijah w as living. I became well acquainted with the family and was much pleased and well entertained by the young ladies of the house. Vilate, who was Brigham’s daughter, and Susan Divine, who played on the piano and sang their beautiful songs, made the time pass very pleasantly during the long winter evenings.
"On 27 January 1846 my father and mother went into Nauvoo and received their blessings in the Temple of the Lord. In the spring of 1846 we crossed the Mississippi River and started west with the Saints. It was very rainy and muddy which made it slow traveling. My mother was feeble in health and my oldest sister, Lydia, was also afflicted with poor health (asthma) and they suffered a great deal as they were exposed to wet and cold with only one wagon for eleven in the family. As we had no tent some of us were obliged to sleep out on the ground in the open air in rain and storm.
"We traveled on and stopped at Mt. Pisgah where we built a log house and put in some wheat and corn. As our supply of food was about gone we were obliged to go on and leave our improvements for others to enjoy. We traveled to Winter Quarters on the Missouri River and were obliged to go down into the state of Missouri and work for provisions. We traveled about seventy-five miles down the river and stopped with Mr. Cole in a small log house where we stayed through the winter. We worked harvesting corn and splitting rails. In the Spring of 1847 we moved down on the bottom to farm with Mr. Jacob H. Rose and we raised a large crop of corn. There was a Government Post about sixty miles up the river and I started to haul corn to it expecting to sell it and get something to help us along. As the post was on the west side of the river, it was not convenient to cross the river during the winter on account of the floating ice that was floating most of the time. I decided to put the corn into the crib near the river and keep hauling until some time in February when the ice would freeze over sufficiently to bear up wagons. When it was frozen over, my younger brother, Andrew, and I went up and hauled corn over for a day and a half. Then it turned warm and the ice began to break. As we were hauling with cattle we hitched them three or four chain-lengths from the wagon, so if the wagon broke through, the oxen and wagon both would not go down. About four o’clock in the afternoon, we had gotten about one third of the way across the river with a big load of corn, when the wagon broke through the ice, and the corn floated down the river to make a good bait for the catfish. We got help and got the wagon out and went home. That was the last time we got across the river. We left the balance of the corn in the crib and got nothing for it.
"In the spring of 1848 we moved up towards Kanesville and stopped on Keg Creek, eighteen miles south of Kanesville where there was a small branch of the Church organized with Elder Libeus G. Coons presiding. We stayed there four years and opened up and improved two farms. My brother, Elijah, came home from California in the fall of 1849 while we were living on Keg Creek. The first summer it was thought best for me to go down into Missouri to work out and get some means to help the family out. I started out afoot and alone, and traveled about a hundred miles, then stopped at a little town called Aragon, and went to work in the harvest field. I worked all through the harvest binding wheat for seventy-five cents per day
"The next summer I went again but not so far down into the state of Missouri. I worked for wheat and went back and got the ox team and hauled it home for bread and seed.
"In the fall of the year before we started to Utah, Brother Elijah thought each of us had better take a team and go down into Missouri and buy up two loads of apples as they were selling in Kanesville for a good price. We started out and traveled down into Missouri some distance below St. Joseph and stopped at a Mrs. Thornton’s who was a widow. She was well-off and had a large plantation and lots of negroes. We were treated very kindly and were invited into the house to eat our meals with the family. We bought fifty bushels of apples from her and loaded our two wagons and started home. We stopped at St. Joseph on our return and called on General Doniphan who was a son-in- law to Mrs. Thornton, and also was a merchant in St. Joseph. He treated us very kindly and made us some presents from the store. We returned home after a long and hard trip. Levi, now seven, wanted an apple so badly but was told we must sell them for money to go to Utah. He was happy to get one very small apple. (Levi remembered this very vividly when he was 86 years old).
"Saphronia married Jacob Rose. They moved to the junction of the Missouri and Platte Rivers and established two ferry boats in 1849. Many were traveling through to California for gold so they did pretty well. My oldest brother, Elijah, and the younger boys established a saw mill near father’s farm and ran it one season before they sold it for $1,000.00. They used the money to get ready to come to Utah.
"In the spring of 1852 we sold out our farms and prepared for starting west with the saints. We went in the first company of 100 wagons. Our trip to Utah was a long and tiresome journey about two months and a half on the road. We arrived in Salt Lake City the 13th of August 1852. We stopped a few days in Salt Lake City and then moved south to Provo."

Andrew Lee Allen is my second great grandfather. His son Andrew Lee Allen, Jr. is the father of my maternal grandmother, Clarinda Ann (Allen) Cafferty.

Now let me add something regarding gathering from more recent family history. In August 1973 we went to the area conference in Munich. Explaining the purpose for holding area conferences President Harold B. Lee said “… when people are baptized in the Church, they desire to be gathered where a body of Saints may be found, particularly where they can have the fullness of the blessings of the Church, including the blessings to be found in our temples. With this desire to gather on the part of our people so evidenced, we have thought to come to them with these area conferences. Here we are able to meet our leaders and to get acquainted with conditions of each country. Here we are able to communicate more fully than we could if we were to stay just at the headquarters of the Church.”
At the end of the conference, we heard President Lee instruct those who were at the conference from nations under communist control to return home. The reason, as we understood from his remarks, was to make their attendance at future conferences possible. I also received the impression that their return would facilitate a greater work in their own countries. With that in mind as I now think back on President Monson’s effort with the government of the German Democratic Republic on behalf of the Saints in that country, I can see the Lord’s hand at work. The gathering, both spiritual and temporal, is now progressing rapidly.

(Click here for a report of Munich Conference. When you read the report, look for a story about Pietro and Delicta Snaidero and Luigi Pittino. They are the members in San Tomaso my companion and I met with every Sunday.)

By Divine Authority

And I will lay my hand upon you by the hand of my servant Sidney Rigdon and you shall receive my Spirit, the Holy Ghost, even the comforter, which shall teach you the peaceable things of the kingdom. Doctrine & Covenants 36:2

Those who are called to bear the priesthood receive a divine investiture of authority. God is our Principal, and as bearers of the priesthood, we are his agents. In a very real sense, as agents we do not have the right to do things our way; we must do things his way, for “whatever ye do according to the will of the Lord is the Lord’s business” (D&C 64:29). The truest exercise of our moral agency is therefore in learning and carrying out the will of our Principal. Those who act by divine authority act in his name. Those who speak by divine authority speak in his name. Thus, when a priesthood bearer is properly ordained and living so as to qualify for the promptings and guidance of the Holy Spirit, his deeds—whether prayers or sermons or ordinances—are His deeds; it is as though the Almighty were performing the acts himself. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 96)

More than helpful commentary...

And a commandment I give unto thee—that thou shalt write for him; and the scriptures shall be given, even as they are in mine own bosom, to the salvation of mine own elect. Doctrine & Covenants 35:20

Sidney Rigdon was called by God to act as a scribe to the Prophet in what we know now as the Joseph Smith Translation of the Bible. Although others served as scribes in this great prophetic enterprise (Oliver Cowdery, Emma Smith, John Whitmer, and Frederick C. Williams), Sidney was the principal scribe; he was to the Joseph Smith Translation what Oliver Cowdery was to the Book of Mormon. The Lord said the scriptures would be given to the translators “even as they are in my own bosom” (D&C 35:20). That is, God would give through Joseph Smith scriptural insight that mirrored the thinking and feelings of the Almighty. Because we are commanded to live by every word that proceeds from the mouth of God (D&C 84:44), the inspired translation of the Bible serves as more than a helpful commentary, more than a useful historical device, more even than an alternative version of scripture. Receiving it in faith would lead to the salvation of souls. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 95)

Report from Italy

Well, another week in Italy, another in the Army, and a full week of training for me this week. It wasn’t anything like that I saw at Ft Polk - a lot different. Let’s start with the weather. I saw sun, rain, snow, sleet and hail in the course of an hour tops on Tuesday and didn’t like it at all. I’ve been cold before and this really sucked. We crammed a week of any and all team and squad training into four days this week and it was hell. Slept like I was at Ranger school all over again. No more than 4 hours a night really and straight into training again. Haven’t had much time the past week to really see the sights, but four days coming up I’ll have more than enough time to go and see more sights which will be nice. I love you all and will tell more to come. So take it easy and have fun. Your grandson son, brother, and friend. Alex

Imperfect People

And I have sent forth the fulness of my gospel by the hand of my servant Joseph; and in weakness have I blessed him. Doctrine & Covenants 35:17

Joseph Smith never claimed to be perfect (History of the Church, 6:366). Like us, he was human, with strengths and weaknesses, imperfections and flaws. In fact, he was blessed with weaknesses so that he might be humble, teachable, and dependent on the Lord. He was no more than a man but no less than a prophet of God: the one called from the foundation of the world to restore the truth, to translate the ancient record containing the fulness of the gospel, to usher in the last and greatest of all dispensations. Because no perfect person but Jesus has ever walked the earth, the Lord has always done his work through the weak and the simple. It is reassuring to know that the Lord works through imperfect people. Whom the Lord calls, he qualifies—when they are steadfast, diligent, and have their eye single to his glory. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 94)

HAPPY BIRTHDAY, KATE!!!

HAPPY BIRTHDAY, KATE!!!

Isn't it wonderful to be two?!

I'm looking forward to going out for ice cream and cake with you, lovely Kate.

Today is your day. May it bring nothing but love and happiness.

Who Is Good

And there are none that doeth good except those who are ready to receive the fulness of my gospel, which I have sent forth unto this generation. Doctrine & Covenants 35:12

A lawyer once asked Jesus: “Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God” (Matthew 19:16-17). God’s perfection is the standard against which we judge all things. To achieve anything less than the highest standard is to fall short of the divine ideal. And so it is with our response to hearing the fulness of the gospel. Clearly, the Lord is not saying that there are no good people outside The Church of Jesus Christ of Latter-day Saints. There are many devoted, God-fearing, Christ-seeking individuals in the world who are striving to live in harmony with the light they possess. But our Heavenly Father cannot be completely satisfied with their standing before him until they have the opportunity to get on the path that leads to the divine ideal. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 93)

And now it's over...

When I left my job at the Supply Center on February 26, I knew I would be going back one more time to receive a service pin and certificate. There had already been a luncheon and a day later a presentation from the department. So I expected I would go to the Captain’s suite and in a little ceremony be handed a pin and a roll of paper. What happened was a bit more.
The command came to ‘our’- the Contracting Department’s - Blue Room and the crowd was out the door. So much for small. The Captain and the Executive Officer showed up in class ‘A’ uniform and the Executive Director in a suit and tie. I had toyed with the idea of simply riding my bike and slipping in that way. Fortunately I decided to wear a suit and tie and Kathy whole heartedly supported the idea and came home to give me a ride in.
Leading up to the presentation, the Captain and I had an impromptu conversation about my history of forty years service to the government. There was a lot of back and forth as he reviewed the various places I’d been and things I’d done during twenty-fives years in the military - US Army – and fifteen years as a civil servant – US Navy. Then the actual presentation of the certificate. Not just a rolled up piece of paper but a beautifully framed certificate signed by the Secretary of the Navy. All that with a photographer taking pictures of smiles and handshakes. Genuine smiles and warm, heart felt handshakes.
Then the Captain stepped back and said, “We want you to say a few words.” So I had my chance to talk about what’s ahead, and more importantly, what the experience and the people had meant to me. After which they gave me a chance to say a final good-bye and thank each person individually. And a lot of hugs. And it started to sink in.
But it wasn’t until the ride home that it finally really hit me. I like people. I really like people. I like talking to people. Sharing experiences with people. Answering questions and sharing knowledge. I will miss that. But more than that, I will miss them. I will miss the individuals. That’s from a person who professes to be without a close friend. I like being close to people. Isn’t that strange?

Remain Open

I say unto my servant Sidney. I have looked upon thee and thy works. I have heard thy prayers. and prepared thee for a greater work. .. . Behold thou wast sent forth, even as John, to prepare the way before me, and before Elijah which should come, and thou knewest it not. Doctrine & Covenants 35:3-4

Marvelous things happen when we surrender our lives and submit our wills to an omniscient God. The prophets have repeatedly taught us that God can do far more with us than we can do with ourselves, especially if we are left to our own limited resources. As intelligent a man as Sidney Rigdon was, he had no idea that the Lord, through his Holy Spirit, was working upon him and preparing him and those within his congregations for the richer blessings of the fulness of the gospel. Truly, Sidney was an Elias, a forerunner, one who was sent to lay the foundation and prepare the hearts of hundreds of people to receive the ever lasting gospel when it was preached by the early Latter-day Saint missionaries. Like Sidney, many of us do good things, but if we will open ourselves to divine guidance, the Almighty can accomplish even greater things through us. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 92)

We Can Become

Who so loved the world that he gave his own life that a many as would believe might become the sons of God. Wherefore you are my son. Doctrine & Covenants 34:3

This verse, a restatement of John 3:16 for the benefit of Elder Orson Pratt, sets forth one of the grand purposes of the gospel of Jesus Christ. The gospel is intended to do far more than help people get along with each other, as important as that is. It is intended to do more than make bad people into good people, although that is also important. The gospel is “the power of God unto salvation” (Romans 1:16), a power that not only forgives our sins and cleanses our souls but also reinstates us in the royal family of God. Acceptance of the fulness of the gospel and faithful participation in the ordinances of exaltation empower us to become the sons and daughters of God. As such, when Jesus “shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 91)

Got Oil?

Be faithful. praying always, having your lamps trimmed and burning and oil with you that you may be ready at the coming of the Bridegroom. Doctrine & Covenants 33:17

When the tests of life inevitably come, cramming does little good. Either we are prepared, or we are not. Either our loved ones are prepared, or they are not. "The kind of oil that is needed to illuminate the way and light up the darkness is not shareable,” said President Spencer W. Kimball. “How can one share obedience to the principle of tithing; a mind at peace from righteous living; an accumulation of knowledge? How can one share faith or testimony? How can one share attitudes or chastity or the experience of a mission? How can one share temple privileges? Each must obtain that kind of oil for himself” (Faith Precedes the Miracle, 255—56). When a priesthood blessing is needed, the time of preparation is over for that priesthood bearer. Spiritual preparedness takes time, effort, righteous choices, and willing sacrifice. Spiritual strength that endures over time comes from humble submission and faithful obedience to the Lord’s plan of happiness. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 90)

Outward Expressions

Repent and be baptized, every one of you, for a remission of your sins; yea, be baptized even by water, and then cometh the baptism of fire and of the Holy Ghost. ...and remember that they shall have faith in me or they can in nowise be saved. Doctrine & Covenants 33:11—12

Ordinances themselves do not save us; rather, Christ the Person saves us. Yet ordinances are outward expressions of our inward covenant to come unto Christ. Baptism by water symbolizes our acceptance of the Atonement, our willingness to go down into the watery tomb by burying the old man of sin and coming forth unto “newness of life” (Romans 6:4). Though we speak of our sins being washed away through baptism by water (Acts 22:16; D&C 39:10), a remission of sins comes only after we have received the gift of the Holy Ghost, who is the Sanctifier (2 Nephi 31:17). The Prophet taught: “You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost” (Teachings of the Prophet Joseph Smith, 314; see also 360). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 89)

Relevant Revelation

Declare my gospel and learn of me, and be meek and lowly of heart, give heed to that which is written, and pretend to no other revelation; and they shall pray always that I may unfold the same to their understanding. Doctrine & Covenants 32:1-4

Some early members of the Church expressed interest in preaching the gospel to the Lamanites. The Lord, who directs the missionary work of his Church, granted their desires and gave counsel and instruction regarding their efforts. These missionaries were to learn the gospel, be humble, go forth in the strength of the Lord, knowing that he would be with them and protect them (D&C 32:3), and preach the words given to the Lord’s prophet and none other. This is a model for all who desire to spread the gospel message. Yes, we are entitled to receive revelation in our own callings and stewardships, but only the prophet is authorized by the Lord to speak to the entire membership of the Church (D&C 21:4-6; 28:2-3). This first mission to the Lamanites found success in unexpected, unplanned places. Like all faithful missionary labors, it bore rich fruit that is still being harvested today. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 88)

Pray Always

Pray always, lest you enter into temptation and lose your reward. Be faithful unto the end, and lo, I am with you. Doctrine & Covenants 31:12-13

Loved and respected by the early Saints, Thomas B. Marsh served as the first president of the Quorum of the Twelve in this dispensation, went on missions, and faithfully defended the Prophet Joseph Smith against dissidents. But pride and the spirit of apostasy pushed the Spirit of the Lord from his heart. He became estranged from the Church because of leaders’ decisions regarding his wife’s dishonest domestic dealings. For nineteen years he remained away. At last he begged for forgiveness and asked to be rebaptized. Aged beyond his fifty-seven years from the afflictions of apostasy, Brother Marsh was a broken man when he stood before a congregation in Salt Lake City and pleaded with the Saints to avoid the mistakes he had made. We can learn from his example. We can pray that we will be obedient and faithful to the end. We can seek for the strength to avoid temptation, to be humble and to stand by the Brethren who lead the Lord’s Church today. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 87)

Tests of Discipleship

Be patient in afflictions, revile not against those that revile. Govern your house in meekness, and be steadfast. Doctrine & Covenants 31:9

Doctrine and Covenants 31 is a revelation given through the Prophet Joseph to Thomas B. Marsh in 1830, five years before the first Quorum of the Twelve Apostles in this dispensation was organized. Had Brother Marsh, who later served as president of the Twelve, continued to follow the Lord’s counsel, his subsequent apostasy from the Church could have been averted. The Lord foresaw potential problems and gave him relevant counsel. Thomas needed to be patient with the decisions of priesthood leaders; he needed to set his house in order and govern it in meekness; he needed to remain faithful and obedient to the end. This counsel is for each of us. We must be meek and humble, patient and faithful. Sometimes we are given trials and afflictions to test our faithfulness. These are the tests of discipleship. Will we taste the bitter cup without becoming bitter? Will we endure our adversities well, unto the end? Will we hold fast to the iron rod even in affliction? (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 86)

Preach Restoration

Lift up your heart and rejoice, for the hour of your mission is come and your tongue shall be loosed … You shall declare the things which have been revealed to my servant, Joseph Smith, Jun. You shall begin to preach from this time forth, yea, to reap in the field which is white already to be burned. Doctrine & Covenants 31:3-4

The instruction given to Thomas B. Marsh regarding how to proclaim the restored gospel is true for us today as well. Elder Marsh was called upon to lift up his heart and rejoice, to “declare glad tidings of great joy” (D&C 31:3). What was he to do? Was he to deliver again the Sermon on the Mount? Was he to teach once again the Bread of Life sermon? Was he to go into all the world quoting hundreds of passages from the Old and New Testaments? No, he was to declare the glad tidings of the Restoration, to make known the things that had been revealed through Christ’s preeminent, prophetic revealer, Joseph Smith. In short, Thomas B. Marsh was instructed to be true and loyal to the message of the Restoration. In so doing, he would avoid the condemnation, scourge, and judgment that come to those who treat lightly that which God has revealed in these latter days (D&C 43:15-16; 49:1-4; 84:56-58). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 85)

Rely on the Everlasting

You have feared man and have not relied on me for strength as you ought. But your mind has been on the things of the earth more than on the things of me, your Maker, and the ministry whereunto you have been called; and you have not given heed unto my Spirit. Doctrine & Covenants 30:1-2

Trusting in the arm of flesh is akin to fearing the world. If we are afraid of what we might miss out on by holding fast to the iron rod of the gospel, if we focus so much on this world because the hereafter seems so far away, if we rely on present gratifications rather than eternal rewards, we show fear and faithlessness. We cannot be passive in our covenant relationship with the Savior. We must be actively involved in growing spiritually. Each of us has been called and elected to live worthily so that we might enjoy the quality of life that God himself enjoys—eternal life. To do so, we must humbly heed the promptings of the Spirit of the Lord, meekly center our hearts on everlasting things, and steadfastly follow the prophet and other authorized leaders. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 84)

Innocent Children?

But behold, I say unto you, that little children are redeemed from the foundation of the world through mine Only Begotten, wherefore, they cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me. Doctrine & Covenants 29:46-47

Are little children innocent? The obvious answer is yes. Less obvious is why. The humanistic explanation is that little children are innocent by nature—they’re just way. They are always kind and patient, eager to share, and never cross or irritable. So much for that explanation. But the scriptural explanation is clear: Little children are innocent because they are decreed so by and through the atonement of Jesus Christ. They may be guilty of deeds that you and I might consider sins, but “they cannot sin” in the sense that such sins are covered by the Savior until the children reach the age of accountability. In addition, the sweet message of revelation tells us that those who never become mentally accountable are open to the tender mercies of a loving Savior who treasures all the children of his Father (D&C 29:49-50). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 83)

At Michael’s Signal

But, behold, verily I say unto you, before the earth shall pass away, Michael, mine archangel, shall sound his trump, and then shall all the dead awake, for their graves shall be opened, and they shall come forth – yea, even all. Doctrine & Covenants 29:26

Jesus was the “firstfruits of them that slept” (1 Corinthians 15:20). After he rose from the tomb, the righteous dead from the days of Adam to the meridian of time came forth from the grave (Mosiah 15:21). The first resurrection will resume when the Savior returns to the earth in power and glory. Michael (or Adam, the Ancient of Days) has been delegated “the keys of salvation under the counsel and direction of the Holy One (D&C 78:16). Joseph Smith taught that as the father of the human family, Adam (or Michael) oversees angelic ministrations and the proper administration of the keys of the priesthood and the ordinances of salvation (Teachings of the Prophet Joseph Smith, 167-68). Thus, when Christ returns in glory and at Michael’s signal, the graves will once again be opened, the righteous dead will have body and spirit joined forever, and the blessings of immortality and eternal life will be theirs. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 82)

Alex's Report from Italy

So the weather has been good the past week unlike the week before when it rained everyday. Had a great weekend went out and saw two movies and hung out with friends. Its been a long week at work though. I dont think that they get off early a whole lot here. Been working till almost 6 everynight. But Im not complaining I work with a great bunch of guys and we seem to find ways to keep ourselves entertained when work gets dull. Thursday and Friday though I had some sorta alergic reaction. The docs said that it was from my shirt mom said possible the new bedding I got. Well I think that it was the two new soldiers I got this week. New soldiers thats got to be it. Well thats really all the news that I got from Italy this week. I love you all and miss tons. Take care. Alex

The Solvang Century

And so it ends. The vacation.

I came to Solvang to ride and I did. By my estimate this past week I did about 230 miles – maybe a bit more.
The first 130 miles was to get ready for the last 104. I probably did better on the first 130 than I did on the final 104. Probably because they were spread out over six days. The final 104 was done in one day. Makes a big difference.
What I really came to Solvang for was the final 104 - The Solvang Century.

I could give you a mile by mile report but that would probably be insufferably boring even to someone who’s ridden the event – perhaps especially to someone who’s ridden the event. So just the highlights.
Bike time: Seven hours and eleven minutes – I’m looking for a 7-11 jersey. The time is not my best but considering the time of year (translation: not much training) and the difficulty, this isn’t a time I need to be ashamed of.
Best part: Mile 33. That’s where Chris rode up beside me to ask if I was feeling okay The last time I had seen him was at the Lompoc SAG stop - mile 23. I had stopped to eat and to look for him and Jens. They had pulled away at the descent off the hill at mile 13. As I was threading my way through the crowd I saw them in line for food. Since I had my own food and had eaten, I told them that I was going on. They would catch me up soon enough anyway.
So when Chris appeared beside me, I had been leading for about 10 miles. That doesn’t happen very often nor does it last very long. I kept waiting for them to catch up and was amazed how far I had gotten before they found me. Suddenly a line came by with Jens about midway back. He tapped Chris on the arm and off they went. And I continued loafing up the hill. It was good while it lasted.

The very best part: I rode the 104 miles. It wasn’t pretty but it got done.And there was so much more. The people I met – almost without exception everyone was to willing to engage in conversation. The scenery – amazingly the farm roads are almost as clean as those in Switzerland. (The roadway itself – another story.) The challenge – made it worth doing.

Millenium

For I will reveal myself from heaven with power and great glory, with all the hosts thereof and dwell in righteousness with men on earth a thousand years, and the wicked shall not stand. Doctrine & Covenants 29:11

Despite the challenges and pains of mortality life is good and is meant to be enjoyed. And yet, in a not too distant future, the Lord Jesus will return to earth in power and great glory The Prophet Joseph Smith taught: “Christ and the resurrected Saints will reign over the earth during the thousand years. They will not probably dwell upon the earth, but will visit it when they please, or when it is necessary to govern it” (Teachings of the Prophet Joseph Smith, 268). The wicked will be destroyed, the righteous will be lifted up, and earth will become for a thousand years a paradise. Pain and death and heartache and tears will be no more. Righteousness will prevail. Though there is much in this life that brings satisfaction and enjoyment, the righteous look forward with an eye of faith the future. They echo the plea of John the Revelator: “Even so, come, Lord Jesus” (Revelation 12:20). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 81)

Familiar Voice

And ye are called to bring to pass the gathering of mine elect for mine elect hear my voice and harden not their hearts. Doctrine & Covenants 29:7

Latter-day Saints go into all the world to preach the gospel to every creature, striving to do so by the power of the Holy Ghost. When these servants of the Lord speak by the power of the Spirit, those who are listening with real intent will hear the voice of their Master, a voice that they had come to know very well in the premortal life that preceded this life on earth. That is what the Savior meant when he taught in the meridian of time: “My sheep hear my voice, and I know them, and they follow me” (John 10:27). The elect of God thus identify themselves by accepting the proclamation of truth when it is delivered by legal administrators of God’s church and kingdom. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 80)

Why We Build Temples

Click here to read the Church's Statement on "Big Love."

Listen

Listen to the voice of Jesus Christ, your Redeemer, the Great I Aid, whose arm of mercy hath atoned for your sins. Doctrine & Covenants 29:1

Jesus Christ wrought the infinite and intimate atonement for each of us individually and all of us collectively. Drawing upon the power of the Atonement begins when we listen to his voice and reach for his outstretched hand. In sickness and in health, in good times and bad, our lives improve and become more peaceful and joyous when we turn to our Redeemer. Although we, like Nephi, “do not know the meaning pf all things,” yet we may always have the full assurance that God “loveth his children” (1 Nephi 11:17). His love and mercy toward us are constant and everlasting. The Savior beckons: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:28—30). Listen to his voice; accept his atoning invitation. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 79)

Only Spokesman

No one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jun., for he receiveth them even as Moses. . . And thou shalt not command him who is at thy head, and at the head of the church. Doctrine & Covenants 28:2-6

In the fall of 1830, the Church was a young and inexperienced organization. When Hiram Page professed to receive revelations concerning the Church, some members became confused. The Prophet Joseph Smith inquired of the Lord, and line upon line, the Lord revealed the order and structure of his latter-day kingdom. One fundamental governing principle is that the Lord reveals his will for members of the Church through a duly authorized prophet (D&C 28:7). Another is that “all things must be done in order” and by common consent (D&C 28:13). Each of us is to seek the spirit of revelation for our own lives and for those in our stewardship, but the Prophet is the Lords sole mouthpiece for the Church, his only spokesman on the earth. He is the one who presides over the whole Church. He is the one who possesses the keys of the priesthood (D&C 107:91—92; 132:7). We are to keep our eyes firmly fixed on the Lord and his prophet. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 78)

The Whole Armor

Wherefore, lift up your hearts and rejoice, and gird up your loins, and take upon you my whole armor, that ye may be able to withstand the evil day, having done all, that ye may be able to stand. Doctrine & Covenants 27:15

The apostle Paul taught the Ephesian Saints to put on the whole armor of God, “that ye may be able to stand against the wiles of the devil” (Ephesians 6:11). The doctrine of morality and the principles of chastity and virtue have been given to assist us and our posterity to remain free from moral taint. We fend off the blows of the evil one through personal righteousness and stand among those whose feet are considered beautiful because they proclaim the message of salvation. Our faith in the Lord Jesus Christ empowers us to withstand and overcome temptation (Alma 37:33). We fight against orchestrated evil by wielding the sword of the Spirit, cultivating that sacred influence in our life that directs our path and cleanses our soul. The helmet of salvation, or, more specifically, the helmet of the hope of salvation (1 Thessalonians 5:8), is the sweet assurance that our lives are in order and we are on course to gain eternal life. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 77)

What weather?

How’s the weather? What weather? Oh, you mean all this sunshine?
Coolest in the morning (35-40°F) and not so cool (65°F) in the afternoon. A lot of sun and warm enough if I’m just standing in the middle of a parking lot. However, if I’m on the bike pushing air, it can feel a bit chilly. Almost to the point of making me want something under my jersey. But then what would I do when I’m really standing on it. Unzip I guess.
So far this week I’ve done 80 miles. The time-trial-plus twice and yesterday the half-century route. The next few days I’ll do Ballard backwards and some flats just to let my legs recover and build strength. Does that make sense? If it doesn’t, let me know quickly.
Here’s something to think about. The roads are worse than last year – something approaching Texas farm roads. Coming down Ballard is definitely not for denture wearers. The wind comes up out of the northwest in the afternoon and makes a significant difference in how easy or hard some of the hills seem. The other day coming down Ballard, it was blowing me off my line. Really made it exciting for on coming traffic.
Well, it’s time to help with supper. So I’d better close for today.
So good to be in California! Sorry – I just had to say that.

A Serious Study

Behold, I say unto you that you shall let your time be devoted to the studying of the scriptures, and to preaching. and to confirming the church at Colesville, and to performing your labors on the land, such as is required. Doctrine & Covenants 26:1

In June 1830 Joseph Smith began a serious study of the King James Version of the Bible. Acting by appointment and direction (D&C 42:56; 76:15), the Prophet and his scribes read the Bible and made alterations according to the promptings of the Spirit. In the process, more than 3,400 verses were altered. This branch of Joseph Smith’s calling as a translator (Smith, History of the Church, 1:238) was a significant means by which plain and precious truths were restored, as prophesied in the Book of Mormon (1 Nephi 13:20-40). This work was an important part of the Prophet’s spiritual education and became the impetus for the receipt of several revelations in the Doctrine and Covenants (D&C 74; 76; 77; 91; 132). Joseph Smith’s inspired translation of the Bible is one of the great evidences of his prophetic call, a vital means by which the Bible has begun to be restored to its pristine purity. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 76)

Hello from Solvang!

We got here Sunday just after midday and put in our preferences for rooms and , although we weren't able to check in until about 4:00 p.m., got exactly what we wanted. After unpacking and a quick snack, I was on the road. Went out to test my legs on the time trial route (2007 edition). My concern was the back end of Ballard but all went well except for the stiff wind coming down Ballard. That slight uphill after the 10 mph corner is always a delight and I really cranked it up. All in all a lot of fun. So good to be on the bike.

Alf Gunn, a friend, sent me the video below. So good I had to share. Enjoy!

Lift Your Voice

For my soul delighteth in the song of the heart yea, the song of the righteous is-a prayer unto me, and it shall be answered with a blessing upon their heads. Doctrine & Covenants 25:12

The song of a righteous heart is a prayer unto the Lord. He delights when we sing with love, reverence, and worship. Music is the universal language of the saints. Since the earliest days of this dispensation (and we suppose in every dispensation beginning with Adam), inspiring, worshipful music and singing have been part of the everlasting gospel. In meetings large and small, at home and in congregations, in conferences and solemn assemblies, the Saints have lifted their voices in praise and thanks. Oftimes, the soul’s sincere desire is more fully expressed in song. Music can invite the Spirit and touch hearts with a power that transcends the spoken word. It matters not if our voice is beautiful or our pitch perfect. What matters is that we lift our voices in song with righteous hearts and sincere expression. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 75)

Real Treasure

Thou shalt lay aside the things of this world, and seek for the things of a better. Doctrine & Covenants 25

The world crowds upon us, enticing and beckoning us to partake of its allurements. Power, prestige, and possessions are what matter on the worldly score board. But the Lord, ever encouraging us toward Zion and treasures in heaven, admonishes us to step out of the worldly mainstream and seek for that which is of everlasting worth. Elder Boyd K. Packer has said, “The choice of life is not between fame and fortune, nor between wealth and poverty but between good and evil” (Memorable Stories and Parables, 47). The things that matter to the Lord are the things that should matter to us. Certainly, the Lord of the universe is not impressed by wealth or celebrity. He cares greatly about the integrity of our hearts, our willingness to love and to forgive, our selfless service to others, our obedience to truth, our faithfulness to God and his Son. Where our treasure is, there will our hearts be also (Matthew 6:19—21). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 74)

Remain Steadfast

Be patient in afflictions, for thou shalt have many; but endure them, for, lo, I am with thee, even unto the end of thy days. Doctrine & Covenants 24:8

The persecution of Joseph Smith had become intense by the summer of 1830 and would only increase. But the Lord, ever mindful of his prophet and his faithful associates, continued to strengthen, encourage, and instruct. From the earliest days of the Prophet’s ministry the Lord told him forthrightly that we would have many afflictions. With honesty authenticity, and perfect empathy, the Lord who under stands better than anyone what persecution and affliction mean — encouraged his latter-day prophet to remain steadfast and faithful, looking to the Lord for comfort, guidance, and strength. Likewise, when we feel weighed down by despair and discouragement, the Lord beckons us to come unto him. When we feel we cannot go on, the Lord offers rest to our souls. When we are true and faithful, the Lord is with us every step of the way. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 73)

Baptism

This is a new and an everlasting covenant... Wherefore, although a man should be baptized an hundred times it availeth him nothing, for you cannot enter in at the strait gate by the law of Moses, neither by your dead works. Doctrine & Covenants 22:1-2

Early converts to the Church wondered if they needed to be baptized again if they had previously been baptized by immersion in another church. The Lord instructed the Saints that his house is a house of order and that certain principles and practices are eternal and cannot be bypassed. An ordinance performed without the Lord’s true authority is invalid; no covenant is established; no sealing by the Spirit takes place. Dead works are just that—dead, without power or efficacy. Every ordinance depends upon the presence of the Spirit for life. The Holy Ghost must ratify, or seal, an ordinance for it to be a valid, living covenant (D&C 13 2:7). For that to be possible, both proper priesthood authority to transact the ordinance and worthiness on the part of the covenant maker are necessary (Articles of Faith 1:5). Thus, baptism is both a new and an everlasting covenant, revealed anew to the Saints in the dispensation of the fulness of times and binding in all dispensations. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 72)

Law of the Prophets

For his word ye shall receive, as if from mine own mouth, in all patience and faith. For by doing these things ... the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory. Doctrine & Covenants 21:5-6

The importance of the law of the prophets was under scored by its being revealed at the organization of The Church of Jesus Christ of Latter-day Saints at Peter Whitmer’s farmhouse, 6 April 1830. This law, like the law of the Sabbath or the law of tithing or the law of chastity sets forth an admonition and an associated blessing: follow the prophet and be blessed; reject him and suffer. If we heed the words and commandments that the Lord’s anointed prophet gives us, we will receive transcendent blessings both here and hereafter. Hell and its damning effects will have no power over us. The darkness of sin and arrogance will be dispersed. Heaven will pour out blessings of peace and joy as we walk in holiness before the Lord and humbly follow his prophet. In all ages, the Lord works through choice seers and inspired prophets who are foreordained to their appointed missions (Amos 3:7). Our responsibility is to patiently, faithfully, and wholeheartedly follow them. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 71)

Responsibility of Membership

And the members shall manifest before the church, and also before the elders, by a godly walk and conversation, that they are worthy of it, that there may be works and faith agreeable to the holy scriptures — walking in holiness before the Lord. Doctrine & Covenants 20:69

The apostle Paul taught that the natural man, the unregenerated individual, brings forth the “works of the flesh” (Galatians 5:19), the sins and spiritual flaws that are only so obvious in the life of one who has spurned the gracious gift of the Atonement. On the other hand, Paul taught, those who have put on Christ enjoy the “fruit of the Spirit” (Galatians 5:22), the sweet manifestations of righteousness that follow naturally from a changed heart. Paul concluded, “If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:25). In today’s parlance, if we talk the talk we really ought to walk the walk. There’s something different about individuals who have been born again, who have given themselves to the Lord and his work and whose highest aspiration is to learn the will of God and do it. They evidence that they are worthy of membership in the Lord’s Church, and their walk and talk are uplifting to everyone they meet. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 70)

In the Meantime - STUTTGART

I've been working at cleaning up some of the “stuff” I dragged home with me from work as I attempt to ride between the rain storms. Been pretty successful, tool - missing the rain, I mean. So I haven't got caught up with my notes regarding the past couple weeks. That period of my life really deserves more than a quick dash-it-off so I’m taking my time. However, I can say this, one thing I‘m discovering about myself, I need structure. A schedule.
So while I get that all sorted, why don’t you watch this promo from Stuttgart

Besides, the sun’s out and the streets are drying.



See why I loved it?

Sanctification

And we know also, that sanctification through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength. Doctrine & Covenants 20:31

As we come unto Christ by covenant and receive the ordinances of salvation, we are justified by him - our slate is wiped clean, and we are treated as if we had never sinned. Justification thus deals with our legal standing before God. Thereafter, we cultivate the influence of the Holy Spirit in our lives so that his divine influence can direct, empower, and cleanse us from the effects of sin. To be so cleansed is to be sanctified, to enjoy a change of state. This change also is a gift, a manifestation of God’s grace. “Therefore they were ... sanctified, and their garments were washed white through the blood of the Lamb. Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God” (Alma 13:11-12). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 69)

Justification

And we know that just justification through the grace of our Lord and Savior Jesus Christ is just and true. Doctrine & Covenants 20:30

To be justified before God is to be made right, declared innocent, pronounced clean. If it were possible, one way to attain God’s justification would be to live God’s law perfectly, traversing life’s paths without error. Anyone who so lived could be described as one who was justified by works or by law; however, Jesus alone lived a perfect life (Hebrews 4:15; 1 Peter 2:22). Truly, “by the deeds of the law there shall no flesh be justified” (Romans 3:20; 2 Nephi 2:5). Thus, the only real way to attain justification from God is to lean upon the One who did live the law of God perfectly. We must exercise faith in Jesus Christ—have complete confidence in him and maintain a ready reliance upon him. Though we strive to do good works and show our conversion by our deeds, in the end it is by the grace of God that we are pronounced clean and thus prepared to dwell in the Holy Presence. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 68)

The Godhead

Father, Son, and Holy Ghost are one God, infinite and eternal, without end. Amen. Doctrine & Covenants 20:28

Some have thought that Doctrine and Covenants 20:28 seems to convey the notion that there are not three Gods but one. Joseph Smith’s first vision represents the beginning of the revelation of God to man our day, and it shows clearly that the Father and the Son are distinct personages and distinct Gods. And yet there is a unity, a divine indwelling relationship that exists among the members of the Godhead such that they are infinitely more one than they are separate. Their oneness may be described as follows: They are three separate persons, each of whom possesses all the attributes of godliness in perfection. Further, they are a completely united, divine community of beings whose oneness is occasionally expressed in the scriptural formula “they are one God” (2 Nephi 31:21; Alma 11:44; 3 Nephi 11:23-25; Mormon 7:7). Their oneness a lesson, a signal, a call for all true disciples to like wise be one. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 67)

Infinite Atonement

As many as would believe and be baptized in his holy name, and endure in faith to the end, should be saved—not only those who believed after he came in the meridian of time, in the flesh, but all those from the beginning,. . . as well as those who should come after. DOCTRINE & COVENANTS 20:25-27

Jesus Christ brought to pass an infinite atonement. It is infinite because it overcomes the most universal fact of mortality: physical death (2 Nephi 9:7). It is infinite because it was performed by an infinite Being. One who had within himself the powers of Godhood, the powers of immortality (John 10:17-18; Alma 34:14). It is infinite because it reaches beyond this earth to the untold numbers of worlds created by the Lord Jehovah: Jesus redeems all that he creates (D&C 76:24; Moses 1:33-35). It is infinite because it is timeless: Christ is the Lamb slain from the foundation of the world (Revelation 13:8; Moses 7:47). His atoning sacrifice in the meridian of time reached back to take effect from the days of Adam and forward through time until the last person is born, lives, and is redeemed. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 64)

An Unchangeable God

There is a God in heaven, who is infinite and eternal, from everlasting to everlasting the same unchangeable God, the framer of heaven and earth and all things which are in them. DOCTRINE & COVENANTS 20:17

Joseph Smith taught that God “changes not, neither is there variableness with him; but that he is the same from everlasting to everlasting, being the same yesterday, today, and for ever; and that his course is one eternal round, without variation” (Lectures on Faith, 3:15). God’s plan for the creation and redemption of his children is eternal; his work and glory — “to bring to pass the immortality and eternal life of man” (Moses 1:39) — is forever the same. Nephi taught that God is unchanging, “and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him” (1 Nephi 10:18). Policies and procedures in the administration of the Lord’s Church may change, but the principles are eternal, for “God doth not walk in crooked paths,... neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round” (D&C 3:2). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 63)

Book of Mormon

[The Book of Mormon] contains a record of a fallen people, and the fulness of the gospel of Jesus Christ to the Gentiles and to the Jews also. DOCTRINE & COVENANTS 20:9

The Doctrine and Covenants testifies that the Book of Mormon is a “record of a fallen people (D&C 20:9), a chronicle of the rise and fall of two major civilizations—the Jaredites and the Lehites. In both cases these powerful nations allowed themselves to become ensnared by secret combinations and succumbed to pride and arrogance, which are destructive to individual souls and entire nations. Perhaps less obvious, the Book of Mormon is a haunting reminder of the nature of fallen man, a sobering testimonial that unless people put off the natural man and put on Christ, unless they acknowledge their weakness and seek his strength, they remain lost and fallen forever. The message of the Book of Mormon is clear and penetrating, that “salvation was, and is, and is to come in and through the atoning blood of Christ, the Lord Omnipotent” (Mosiah 3:18). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 62)

Joseph Smith

After it was truly manifest unto this first elder that he had received a remission of his sins, he was entangled again in the vanities of the world. DOCTRINE & COVENANTS 20:5

Young Joseph Smith went into the grove of trees in the spring of 1820 for two reasons. He wanted to know which of all the churches was right, for the thought that the true church was not on the earth had not occurred to him (Joseph Smith—History 1:18). In addition, Joseph went into the grove seeking a remission of his sins and striving to improve his standing before the Almighty. In two of the dictated accounts of that great theophany (1832, 1835), Joseph was told: “Thy sins are forgiven thee” (Backman, Joseph Smith’s First Vision, 157, 159). It was after he had learned that his sins had been remitted and that he would be an instrument in the hands of God in restoring the true church to earth again that young Joseph found himself “entangled again in the vanities of the world” (D&C 20:5). Thus, he sought God once more, was visited by Moroni, reinstated in the divine favor, and readied for the manifestations, revelations, and visitations to come. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 61)

Debt

Pay the debt thou hast contracted. ... Release thyself from bondage. DOCTRINE & COVENANTS 19:35

Prophets have long counseled the Saints to live within their means and stay out of debt. Materialism and acquisitiveness are slavery; they lead only to disappointment and misery. Crippling debt can destroy a marriage and drain the joys out of family life. President Gordon B. Hinckley has said: “We have been seduced into believing that borrowed money has no penalty that financial bondage is an acceptable way to live. I suggest that it is not. We would do well to be modest and prudent in our expenditures, to discipline our purchasing and avoid debt to the extent possible. to pay off debt quickly, and to free ourselves from the bondage of others” (Stand a Little Taller, 74). Just as we desire to be spiritually free from the bondage of sin. so we must strive to be temporally free from the bondage of debt. We are to be industrious and self reliant, wise stewards of our resources, and humble enough to live prudently. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 60)

Declare Glad Tidings

Of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior and remission of sins by baptism, and by fire, yea, even the Holy Ghost. DOCTRINE & COVENANTS 19:31

The early missionaries of this dispensation were called to go into the world and “declare glad tidings” (D&C 31:3). That is, they were to teach Jesus Christ and him crucified, as revealed by a modern prophet, Joseph Smith. Likewise today our missionaries are called upon to teach “a portion of [Christ’s] word” to earth’s inhabitants (Alma 12:9) — the first principles and ordinances of the gospel and what investigators must know in order to inquire of God and learn the truth for themselves by revelation. Tenets are doctrines, teachings, or dogma. Doctrine and Covenants 19:31 essentially teaches us that in delivering the message of the Restoration to the world, we need not (and should not) dot every doctrinal “i” or cross every theological “t.” It is the simple and straightforward proclamation of divine truth that leads to lasting conversion. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 59)

Seek Learning

Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me. I am Jesus Christ; I came by the will of the Father and I do his will. DOCTRINE & COVENANTS 19:23-24

We are to “seek learning, even by study and also by faith” (D&C 88:118). But in the hierarchy of learning and truth, some things matter more than others. For example, it’s interesting to know the plots of Shakespeare’s plays, but it’s vital to know the Author of eternal life. It’s useful to be able to identify stars in the cosmos, but it’s indispensable to know how to draw upon the powers of heaven in humble prayer. It’s valuable to commit passages of scripture to memory, but it’s essential that we follow the Savior by striving to become more like him. Christ did the will of his Father because of his love for him and for us. He wants us to come unto him and find peace. The Lord Jesus “so loved the world that he gave his own life, that as many as would believe might become the sons of God” (D&C 34:3). We enter into covenant kinship with him by learning of him, listening to his words, following his gospel plan, and becoming spiritually reborn. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 58)

Week of Lasts

Seeing that I have “earned” and still have over 100 hours of sick leave on the books that I won’t be paid for when I retire, Chris suggested I shouldn’t go back to work. That and the fact that the stress of the previous week had caused a seizure Thursday evening as I tried to get my desk ready for a long weekend. I would be out of the office on Friday and the following Monday was President’s Day. That meant I would walk in cold on Tuesday morning to take over a critical materials list that was started by someone else the preceding Friday. I don’t like cleaning up other peoples messes. And so it was that Tuesday was a sick day. Making this past week a bit shorter than anticipated. Especially short seeing that each day had an hour or so dedicated to clearing desk drawers and getting old work to a point of hand-over-ready. My office has changed almost to the point of being unrecognizably impersonal. All pictures are gone. There is nothing on the bulletin boards. All my hats are gone including the hard hat that the Carl Vinson SPO gave me. The only way to know it is or was mine is the name plate outside and on the desk. The one on the desk goes Monday evening. Starting yesterday the week became one of “lasts.” Last Friday – last Crit List – last expedite request – last retirement.

Stand All Amazed

Which suffering caused myself even God, ... to tremble because of pain, and to bleed at every pore, and-to suffer both body and spirit —and would that I might not drink the bitter cup, and shrink—nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men. DOCTRINE & COVENANTS 19:18-19

The pain and anguish that our Savior experienced so that we might be redeemed “is unfathomable by the finite minds.” Great though his physical suffering was, his mental, emotional, and spiritual suffering was immeasurably greater. Truly, his agony was beyond anything in our ability to comprehend. And yet with perfect love and courageous perseverance—and with all eternity in the balance—the Savior took upon himself the burden of the sins and sorrows and pains of all humankind from Adam to the end of the world. He “overcame all the horrors that Satan ... could inflict.” He carried out his appointed mission with compassion and humility (Talmage, Jesus the Christ, 613). In Gethsemane and on Golgotha, he suffered for each of us, sinners one and all. He bled and died that we might live forever with God, if we would repent and come unto him. Truly, we stand all amazed at the love and grace he offers us (Hymns, no. 193). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 57)

Remembered No More

I command you to repent ... For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I. DOCTRINE & COVENANTS 19:15-17

“The unrepentant are to be sorely punished,” wrote Elder Joseph Fielding Smith. “Our Father in heaven is very merciful, long-suffering and forgiving. He has promised to forgive the repentant sinner. Never has greater love been manifest than that by our Father in sending his Son, and by that Son in coming to the earth, to die for man. But one of the immutable, or eternal laws of God is that the unrepentant sinner must suffer even as Christ suffered ([D&C 19] verses 15-18), for the blood of Christ will not cleanse those who will not repent and in humility accept the free gift which comes from God” (Church History and Modern Revelation, 1:83). The Lord will freely forgive when we repent with godly sorrow and sincere intent, when we not only stop doing that which is wrong but also start doing that which is right. If we repent, the Lord will remember our sins no more (D&C 58:42). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 56)

Qualitatively Eternal

Surely every man must repent or suffer, for I, God, am endless. … Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment. ... wherefore it is more express than other scriptures, that it might work upon the hearts of the children of men, altogether for my name’s glory. DOCTRINE & COVENANTS 19:4-7

All scripture attests that God is the same yesterday, today, and forever, from eternity to eternity. But what does this mean? Our God is an exalted Man of holiness (Moses 6:57), he has a body of flesh and bones (D&C 130:22), and mortals are created in his image. Church leaders have taught that for God to be “from eternity to eternity” means that he is from one premortal existence to the next (Smith, Doctrines of Salvation, 1:12; McConkie, Promised Messiah, 166). The revelation recorded in Doctrine and Covenants 19 declares that such words as eternal and endless are descriptions, characteristics of God and of God’s time; in that sense, they are nouns rather than adjectives, for God is endless and God is eternal. It was only under the influence of Greek philosophy that the words eternal or eternity came to mean timeless and without end. Eternal and endless punishment are qualitative forms of punishment, just as are eternal and endless life. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 55)

Whom We Worship

And you shall fall down and worship the Father in my name. DOCTRINE & COVENANTS 18:40

We worship God by study, prayer, meditation, sermons, lessons, service, and song. We worship God the Father and look to him as the great Governor of the universe, the Father of our spirits, and the ultimate object of our worship. It is true that we worship Christ, the Son (2 Nephi 25:29), in that we are reverentially grateful for all that he has done for us and we seek to emulate his matchless life, but our ultimate worship is reserved for the Father, “the only living and true God, ... the only being whom [we] should worship” (D&C 20:19). This same order of worship was taught anciently. Jacob, son of Lehi, explained that the ancients “worshiped the Father in [Christ’s] name, and also we worship the Father in his name” (Jacob 4:5; 2 Nephi 25:16). One day every knee will bow and every tongue “confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 54)

Take His Name

Wherefore, all men must take upon them the name which is given of the Father, for in that name shall they be called at the last day. DOCTRINE & COVENANTS 18:24

There is a name above every other name, on earth or in heaven, save only the name of the Almighty Elohim. The name brings joy to the desolate heart and speaks peace to the sorrowing soul. The name falls in hushed and hallowed tones from the lips of Saints and angels and leads true believers on both sides of the veil to glory everlasting. It is the name of the One sent of God to bring salvation, the One who paid an infinite price to ransom us from Satan’s grasp. It is the blessed name of Jesus Christ. When we come unto Christ by covenant, we take upon us his holy name, promising to bear it with fidelity, dignity, and devotion. Like Adam and Eve, we are to “do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forever more” (Moses 5:8). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 53)

Rock Around the Clock

It wasn't clear to me if the dance last Saturday was a ward or stake function, although I assumed it was sponsored by the McMinnville Stake. Nonethe less the mere mention of a Gold and Green Ball brought back memories of girls in party dresses and semi-formal gowns. Corsages and boutonnières. White sport coats and pink carnations. All dressed up for the dance. The theme chosen - “The Fifties.” So interestingly the “Ball” became a “Hop”. This Gold and Green Ball was a sock hop. So in place of gowns, pedal pusher jeans. Hair done up in a pony tail. I’m not sure how the boys interpreted the look of the fifties, but as is apparent by the photo, Cassie was living the part of a teen in the era of the big bopper. Now if I remember correctly, an invitation to attend was extended by someone and I would have accepted. However, the real possibility of embarrassing myself and all of my family kept me from it. A sixty-six year old bopper is not a pretty sight. Cassie on the other hand…

A Ministry of Healing

Contend against no church, save it be the church of the devil. DOCTRINE & COVENANTS 18:20

Elder B. H. Roberts observed that Latter-day Saints “are not brought necessarily into antagonism with the various sects of Christianity as such. So far as they have retained fragments of Christian truth — and each of them has some measure of truth that far they are acceptable unto the Lord; and it would be poor policy for us to contend against them without discrimination. Wherever we find truth, whether it exists in complete form or only in fragments, we recognize that truth as part of that sacred whole of which the Church of Jesus Christ is the custodian. ... All that makes for truth, for righteousness, is of God; it constitutes the kingdom of righteousness — the empire of Jehovah; and, in a certain sense at least, constitutes the Church of Christ. ... With ... the kingdom of righteousness. ... we have no warfare” (Conference Report, April 1906, 14-15). We are agents of the Prince of Peace, and ours is a ministry of healing and blessing. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 52)

How to Find Rest

The Lord your Redeemer suffered death in the flesh ... that all men might repent and come unto him. And he hath risen again from the dead, that he might bring all men unto him, on conditions of repentance. And how great is his joy in the soul that repenteth! DOCTRINE & COVENANTS 18:11-13

Our souls are precious in the sight of God. Because of the Father’s great love for us, his spirit offspring, he provided a Savior who suffered death to make it possible for us to repent and return to him in his exalted kingdom. Not only did Jesus die but he rose triumphant from the grave, victorious over death, that he might bring each of us unto him, if we repent. We must do our part; we must draw upon the powers of heaven, repent, and access the Atonement in our lives. Though it is incomprehensible to us, our Redeemer suffered the pain and sin of every person. His perfect empathy and love teach us how to find rest to the soul and everlasting happiness. His greatest joy is in seeing the sons and daughters of God humble themselves, repent, and become truly changed, “new creatures” in Christ (Mosiah 27:2 6). Repentance is the key that unlocks the door to eternal joy in the kingdom of God. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 51)

Our Worth

Remember the worth of souls is great in the sight of God. DOCTRINE & COVENANTS 18:10

As children of a loving Father in Heaven, we are endowed with the seeds of divinity. Ours is neither a Father removed and disconnected from his children nor a spirit essence, unembodied and without affection. He is the Father of our spirits; he knows us, he loves us, he wants for us eternal happiness. His greatest joy and ultimate glory come from seeing his children become like him (Moses 1:39). We are here because a loving Father gave us life, and he provided a Savior so that we might repent and return to him. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). We must remember who we are and Whose we are, for we were “bought with a price” (1 Corinthians 6:20). We honor our divine endowment of worth by living faithfully and becoming more like the Father and the Son. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 50)

A Solid Foundation

Rely upon the things which are written; for in them are all things written concerning the foundation of my church, my gospel, and my rock. Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock, the gates of hell shall not prevail against you. DOCTRINE & COVENANTS 18:3-5

The early Saints were instructed to “rely upon the things which are written” (D&C 18:3). First, they were to rely upon the sacred teachings known to Christians and Jews throughout the world — the Holy Bible. In addition, the Saints were called upon to teach and testify of the singular truths to be found within the Book of Mormon. This “new covenant” (D&C 84:57) was foundational to the faith and essential to the establishment of the restored Church. What is true for the Church is likewise true for individual members of that Church: Our doctrinal understanding, our pattern for living, our language, and our logic ought to be grounded in the teachings of the Book of Mormon. Such a solid foundation — a foundation built upon by additional revelations and prophetic utterances — will empower us to face and thwart the fiery darts of the adversary. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 49)

His Testimony

And he has translated the book, even that part which I have commanded him, and as your Lord and your God liveth it is true. DOCTRINE & COVENANTS 17:6

Great power attends us in bearing testimony of the truthfulness of the words of God as spoken through his prophets. Faith comes by hearing the word of God as that word is preached by legal administrators, a word that is always accompanied by the spirit of prophecy and revelation (Romans 10:17; Smith. Teachings of the Prophet Joseph Smith, 148). Even greater power attends when God himself testifies of some thing. But he does more than simply bear witness. The phrase “and as your Lord and your God liveth” is an oath statement. Elder Bruce R. McConkie declared: “This is God’s testimony of the Book of Mormon. In it Deity himself has laid his godhood on the line. Either the book is true or God ceases to be God. There neither is nor can be any more formal or powerful language known to men or gods” (Ensign, May 1982, 33). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 48)

It’s Back…

We were the last ones out of the office on Tuesday evening. Everyone else had jumped ship at the earliest opportunity. Management even gave the token fifty-nine minutes as it was determined that the snow was indeed heading right for us.
Mom simply said, “It will be easier driving home without so many people on the road.”
When we finally did make it to the house, Mother Nature had endowed us with about three and a half – maybe four - inches of heavy wet snow. That measurement was scientifically made by sticking my extended fingers karate fashion into the snow accumulation on various surfaces around the house. Then it was my pleasure to shovel the walks. Mom had hot soup waiting for me when I finished.
Since I’m trying to burn sick-leave as well as ease into retirement, I didn’t go to work due to a 3:00 p.m. dental appointment. Generally I would take a 7:00 a.m. appointment so it wouldn’t break into the day so badly. But to get ready for retirement I need to do it the civilian way – put it late in the day or somewhere near midday. So venturing out into the afternoon sun it was plain to see that our snow was still with us. I’m not sure who I should thank - Punxsutawney Phil or the global warming people. Probably neither.
Perhaps I should, however, be thankful for global warming. Without it this winter could have been so much worse. We could have been snowbound for days. Oh…, what? There were people on the peninsula confined to their homes for… a week? In December? Because of the snow? Well, it could have been worse.
Maybe we should talk to the strawberry farmer in Louisiana trying to save his 92,000 strawberry plants from several nights of freezing temperatures. He expected to lose a significant portion of his crop, especially with temperatures forecast to drop into the lower 20s. "We had 29 this morning," he said. He wouldn't know how big a loss he faces until after the cold snap ends and he can pull back the fabric covers to inspect the plants.
Can you imagine how cold it might have been without global warming?

Of Most Worth

And now, behold, I say unto you, that the thing which will be of the most worth unto you will be to declare repentance unto this people, that you may bring souls unto me, that you may rest with them in the kingdom of my Father. Amen. DOCTRINE & COVENANTS 15:6

The Church of Jesus Christ is a vehicle for the salvation of God’s children on earth. It provides the means whereby members receive the ordinances of salvation, engage together in a work of organized sacrifice, and gather to socialize with others with similar moral values. The Church offers numerous avenues for growth — various opportunities for learning, living, and sharing the gospel. The great mission of the Church is to “invite all to come unto Christ” (D&C 20:59). That mission is accomplished most directly by thousands of missionaries throughout the globe proclaiming the gospel and by sharing personal witness with neighbors and relatives boldly but without overbearance (Alma 38:12). The Prophet Joseph Smith taught that “after all that has been said, the greatest and most important duty is to preach the Gospel” (Teachings of the Prophet Joseph Smith, 113). Such teaching is of greatest worth and brings the greatest satisfaction (D&C 18:10-16). (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 47)

Gift of God

And, if you keep my commandments and endure to the end you shall have eternal life which gift is the greatest of all the gifts of God. DOCTRINE & COVENANTS 14:7

The Lord’s promise to David Whitmer in 1829 is the same promise given to each of us today: If we keep the commandments and endure in faith until the end, we will inherit eternal life. No gift could be greater than to enjoy the quality of life that God himself enjoys: eternal life. Nothing greater could be bestowed, nothing more supernal could be experienced, than to live as God lives. Ultimately, eternal life is a divine gift, a heavenly endowment, given by the grace of God to those who walk the gospel path with humility, integrity and righteousness. God’s work and glory is to bless us with his greatest gift: eternal life. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 46)

Legal administrators

Upon you my fellow servants, in the name of Messiah I confer the priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth... DOCTRINE & COVENANTS 13:1

As the Prophet Joseph and Oliver Cowdery knelt on the banks of the Susquehanna River in Pennsylvania, it must have been a thrilling and soul-satisfying moment to hear John, the great forerunner of the Master — the prophet designated by Jesus as the greatest of all the prophets (Luke 7:28 - 30) — utter the words “Upon you my fellow servants.” After long centuries when divine, saving authority had not been on earth, the heavens had now been opened and the keys of the priesthood of Aaron were returned to earth. Once more there were legal administrators to officiate in the affairs of God’s kingdom. Once more the ministry of angels, the gospel of repentance, and the power to baptize were conferred upon mortals. The foundation was in place, and the stage was set for the later receipt of apostolic authority and the organization of the Master’s own true Church. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 45)

Assisting the Work

And no one can assist in this work except he shall be humble and full of love, having faith, hope, and charity, being temperate in all things, whatsoever shall be entrusted to his care. DOCTRINE & COVENANTS 12:8

Each of us is laboring to become a better person day by day We strive to keep the commandments and do the right things, and, perhaps more difficult, to do them for the right reason. But we do not hold back our contribution or refuse to be involved because our hearts are not perfectly pure. Paradoxically, God’s perfect work is accomplished through imperfect people. To assist in the work of the Lord, we do our very best with what we have, always seeking through prayer for a purification of our motives and a gradual endowment of the divine nature. In Doctrine and Covenants 12:8 the Lord sets forth the divine ideal, an ideal toward which we reach all the days of our life. As the years pass and as our souls are slowly but surely sanctified by the Spirit, precious divine qualities, which once existed only in embryonic form, begin to distill upon us, and our labor becomes increasingly effective and lasting. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 44)

Build on the Rock

Build upon my rock, which is my gospel. DOCTRINE & COVENANTS 11:24

In the beautiful region of Caesarea Philippi, only six months before the Savior’s death, Peter bore his Spirit-given witness that Jesus is the Christ, the Son of the Living God. Jesus replied, “And I say also unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18). Upon what, then, was the Christian church to be built? First of all, Jesus is the Rock (1 Corinthians 10:4), the very Foundation (Helaman 5:12), the Chief Cornerstone of the Church (Ephesians 2:19—20). In addition, the Prophet Joseph Smith explained, the rock upon which the Lord’s Church was to be built was the rock of revelation (Teachings of the Prophet Joseph Smith, 274). As individual Church members build their lives upon Jesus Christ and upon continuing revelation (both personal and institutional’), the gates of hell—the power and dominion of the devil—will never prevail. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 43)

HAPPY BIRTHDAY, STEPHANIE!!!

HAPPY BIRTHDAY, STEPHANIE!!!

I know. I know. I know. ...

To some that is a subject to be avoided. But I celebrate your life not the march into age. And what of it? Should we not embrace our added experience as a gift to us that we share with others? I love you. I cherish the life we have shared. Thank you for being one of my girls.

Seek to obtain my word

Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men. DOCTRINE & COVENANTS 11:21

There are times when individuals are inspired to speak words that are new, original to them, words they had not intended to deliver and even ideas they had never before considered. Most of the time, however, the Lord through his Spirit draws forth from us those things which we have previously studied, learned, and understood. The Savior taught at the Last Supper that “the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26). One of the great keys to individual revelation is institutional revelation- scriptures and the words of living prophets. The more we immerse ourselves in holy writ, the more readily our thoughts, our feelings, and our speech are directed by the word and will of the Almighty. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 42)

Trust in that Spirit...

Put your trust in that Spirit that leadeth to do good – yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit … I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy. D&C 11:12-13

The spirit of the Lord brings light, not darkness; clarity, not chaos; joy, not despair; peace and assurance, not fear and uncertainty. By this Spirit, we can know all things pertaining to righteousness. By this Spirit, we can also discern counterfeit spirits and evil influences. That which comes of God will always lead us to goodness, justice, humility, and righteousness. Any influence that fails to do so does not come from heaven. Mormon said, “Whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one.” (Moroni 7:17). The spirit of the Lord always inspires us to do good as it enlightens the mind and brings joy to the heart. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 41)

Real Joy

This I do that I might establish my gospel, that there may not be co much contention; yea, Satan doth stir up the hearts of the people to contention concerning the points of my doctrine; and in these things they do err, for they do wrest the scriptures and do not understand them. D&C 10:63

The Lord said that the publication of the Book of Mormon is “to bring to light the true points of my doctrine” (D&C 10:62), fulfilling his promise to the ancient prophets by including in it “all those parts of my gospel which my holy prophets, yea, an also my disciples, desired in their prayers should come forth unto this people” (D&C 10:46). Then, as now, true disciples of Christ desire that all may receive the glad tidings of the gospel and come into the fold of Christ. To do so we must be grounded in gospel truth and humble enough to be taught by the authorized servants of the Master. If we genuinely follow the Lord and his apostles and prophets, we will stay firmly on the gospel path and not tossed to and for with every wind of doctrine (Ephesians 4:11-14). Understanding and following the true doctrine of Christ are essential to living without contention and feeling real joy. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 40)

The Restored Church

And for this cause have I said: If this generation harden not their hearts, I will establish my church among them. Now I do not sat this to destroy my church, but I say this to build up my church. D&C 10:53-54

Doctrine and Covenants 10 is part of a revelation given almost two years before the formal organization of the restored church. The Church of Jesus Christ of Latter-day Saints possesses the fulness of the gospel of Jesus Christ and is the custodian of divine priesthood authority, and yet good and noble souls throughout the earth are acting under the quiet influence of God’s Holy Spirit. When Nephi stated that there were two churches only – the church of the Lamb of God and the church of the devil (1 Nephi 14:10) – he was not saying that there are only two types of people in the world, namely, the Latter-day Saints and all others. Rather, the divine word affirms that The Church of Jesus Christ of Latter-day Saints was established on earth to shine additional light onto the nature of God and his plan of salvation for his children. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 39)

Another Testament of Christ

And now, behold, according to their faith in their prayers will I bring this part of my gospel to the knowledge of my people. Behold, I do not bring it to destroy that which they have received, but to build it up. D&C 10:52

The Book of Mormon was sent fort to the world for the purpose of proving to the world that the holy scriptures are true, and that God does inspire men and call them to his holy work in this age and generation, as well as in generations of old. (D&C 20:11). Although critics of the Church often exclaim that the Book of Mormon contradicts the Bible, this assertion is patently false. The Book of Mormon is another testament of Jesus Christ, as its subtitle indicates, and it bears witness of the same sacred, saving truths as does the Bible. Thus the Lord teaches his servants that he Book of Mormon was brought forth not to supplant or put away the Old and New Testaments but rather to build them up – to support them, to sustain them, to testify of their essential truthfulness, and in places to offer clarification and correction. (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 38)

'S Gonna Work

To the astonishment of the management of the Regional Contracting Department of the Fleet and Industrial Supply Center Puget Sound, February 28 will work. Of course that was never a concern to me since I have made it known for literally months that after that date I would no longer be an employee of said Fleet and Industrial Supply Center Puget Sound.

I got the word from Tisca Minor who responded directly to my question “will 28 February work?” with “No problem.” Who is Tisca? The wonderful young lady at the Civilian Benefit Center in Portsmouth, Virginia, who is taking care of me.
How do I know she’s taking care of me? She told me.
She has a special interest in me.
When she called to tell me that my retirement packet had been received, she said, “You have a special birth date!”
“How is that?” I asked.
“It’s my birthday too! I’m going to take special care of you!”
So now I have her direct line, fax, and email address.

I am on track. I will work the first two weeks of February and then step back to mentor, advise, and direct the last two. March 2, 2009, will find me making breakfast for my dear Tassie then waving good-bye.
I expect to put three hours on the bike that day. And the next. And the next…

Truth will cut its own way

Verily, verily, I say unto you, wo be unto him that lieth to deceive because he supposeth that another lieth to deceive, for such are not exempt from the justice of God. D&C 10:28

One Latter-day Saint religious educator viewed a video on Mormonism in which a score of falsehoods were presented as fact. In one case, the narrator of the video purposely misquoted a passage from the Doctrine and Covenants. When the Later-day Saint inquired why such a thing would be done, the critic of the Church replied simply, “Well, sir, we call it divine deception.” From his perspective, all was fair in war against the Latter-day Saint, even lies. Doctrine and Covenants 10:28 is a warning to those convinced that the work of the restoration is false and who may use dishonesty and questionable methods in denouncing the Church. It is also a sobering reminder of the necessity for us to be accurate and honest in out presentation of gospel truths. The restored gospel is robust enough that it requires neither exaggeration nor folktales to buttress its strength, for “truth will cut its own way.” [Smith, Teachings of the Prophet Joseph Smith, 313] (Robert L. Millet and Lloyd D. Newell. Draw Near Unto Me: Daily Reflections on the Doctrine and Covenants. 37)